The mission is associated with the removal of many Aboriginal people from their "homes" from as far as Tibooburra, Angledool, Walgett, Goodooga and Collenanebri and relocating them to the Brewarrina Mission during the 1930s. Although there are no physical buildings remaining, the original cemetery is all that remains and it is maintained by members of the community.[1]. In 1882 a census listed 151 Aborigines and 24 "half-castes" at Brewarrina, many reported to be suffering from venereal diseases and "addicted to the habits of intemperance". His grave site is within the Brewarrina Mission Cemetery. Over the years, the Brewarrina Mission was used to house other Aboriginal people from Tibooburra, Angledool, Goodoogaand Culgoa to form the reserve which operated between 1886 - 1966 and was one of the longest running reserve stati… History - Genealogy and family history. In 1873 Robert Moore, the manager of the pastoral property, Muggarie Station, later known as Angledool Station, discovered opals. Yet Fields was frequently filled with self-doubt, a legacy of his hard early years. While many Aboriginal people were removed from their traditional home lands and forcibly removed to the Mission, Brewarrina Mission remains an important part to the community's sense of place.[1]. The Mission Church was built by Duncan Ferguson from bush timber and corrugated roofing iron with an earthen floor.

[3], The nearby Narran River has led to flooding of the Angledool area in 1890, 1956, 1990, 1996 and again in March 2010. He passionately believed in the importance of language. He is actively involved in and passion about the Dharriwa Elders Group, CDEP, Community Working Party and Dharriwa Youth Camps as well as being the vice chairperson for Walgett Aboriginal Medical Service, Chairperson for the Walgett Community … EDWARD ROBERT FIELDS's first memories were of Yerranbah Shed, near Angledool in north-western NSW, where people camped as they worked on pastoral properties - cutting either burrs or timber, poisoning prickly pears and rabbiting. The Yuwaalaraay language region includes the landscape within the local government boundaries of the Shire of Balonne, including the town of Dirranbandi as well as the border town of Hebel extending to Walgett and Collarenebri in New … The school never had proper teachers, and classes were taught by either the mission manager, mission managers wife, the clinic sister or even the bookkeeper. Here they were taught how to become maids and then sent out to stations to work. [1], In the early period the Mission contained a Managers House, Butchers Shop, School, Church, small treatment-room and hall. Brewarrina Mission is highly significant to many Aboriginal people within NSW to their cultural heritage values. In 1897 the Board took over the mission from the Protection Association as they were making small contributions to the enterprise of the mission. Mary, also Euhlaroi, died in childbirth in 1938 at the Brewarrina mission. The lake then spilled into Weetalabah Creek that crosses the Castlereagh Highway, thus filling the Coocoran Lake, near Lightning Ridge.
The other would consist of 2 shanks and a kidney to feed for a week. [1], Brewarrina Aboriginal Mission Site was listed on the New South Wales State Heritage Register on 21 July 2006 having satisfied the following criteria.[1]. [1], There was a girls dormitory at the Brewarrina Mission. He later went bush, for some years travelling the big stock routes in western NSW and south-western Queensland for odd jobs on stations. EDWARD ROBERT FIELDS's first memories were of Yerranbah Shed, near Angledool in north-western NSW, where people camped as they worked on pastoral properties - cutting either burrs or timber, poisoning prickly pears and rabbiting. Once girls reached the age of 13 or 14 the Aboriginal Protection Board would remove the girls from their families to house them at the dormitory. Being the site of the first Aboriginal Protection Board institutionised community the area has the attributes to demonstrate the way of life and customs of those who lived and died on the Mission. The area is able to demonstrate the principal characteristics of the many Aboriginal people who lived at the mission during 1889 - 1966. Angledool is a locality in upper western New South Wales near the southern border of Queensland, one kilometre east of the Castlereagh Highway and approximately 45 kilometres north of Lightning Ridge. The Education Department maintained a one-teacher school in 1965. They were generally paid in rations: flour, tea, jam, sugar, golden syrup and bully beef.

He was born on 11 September 1935 in Collarenebri, living at Angledool Mission until his family moved at the age of 5 to Gingie Reserve, Walgett where he still resides. The station was the oldest institutional-type community in the State that was still managed as such in 1965.

-- History. Over the years, the Brewarrina Mission was used to house other Aboriginal people from Tibooburra, Angledool, Goodooga and Culgoa to form the reserve which operated between 1886 - 1966 and was one of the longest running reserve stations in NSW. The 1956 flood was the biggest one that has been recorded. Add articles to your saved list and come back to them any time. It was before the "freedom ride" that brought Charles Perkins and white supporters to Walgett and other parts of NSW. It was clear to his colleagues that Fields understood the impact of European society on Aboriginal cultural heritage, contrasting, Iceton says, the "imperial selfishness" of white culture with "the co-operative mutuality which was expected within Aboriginal society". [3][1], The new Mission did not attract all the Brewarrina people. The Yuwaalaraay language region includes the landscape within the local government boundaries of the Shire of Balonne, including the town of Dirranbandi as well as the border town of Hebel extending to Walgett and Collarenebri in New South Wales.[2]. When Aboriginal people began to arrive or were relocated, the Aboriginal Protection Board built houses from corrugated … Brewarrina Mission was the first institution formally established by the Aborigines Protection Board as part of its policy to segregate Aboriginal people.

The work involved running Aboriginal social development workshops. In the mid 1800s, the British government, which still controlled the Australian colonies, became concerned that the expansion of pastoralism across the landscape was having too large an impact on Aboriginal people’s access to their Country. Settlement and contacts - Government settlements, reserves. Twice a week meat rations were supplied from the butchers shop, the first would consist of enough to feed a family chops, lump of fat or kidney with fat, piece of liver and half a neck. the areas used for pastoralism, which at that time covered most of NSW, except Syd… After recovering Ted spent four years breaking horses and doing various jobs out west before returning to Walgett, where he was based for the rest of his life. His knowledge of the language and of the stories of the country was unsurpassed. In the late 1960s Fields went to the University of New England to work with Ned Iceton and Ray Kelly in the Department of Adult Education. The site of the Brewarrina mission and the cemetery is evidence of the occupation of Aboriginal people. [1], The Mission had a number of Station Managers, and the Managers house was referred to as the "Big House". (Aboriginal Settlements) Only a few families lived out on the reserve in 1882 and had their homes near the river bank. His life partner, Wilma, predeceased him. bandaroola 7o years tibooburra tibooburra 11807/1925 morgan eric (aboriginal) donald grace new angledool 19986/1925 muller willie aboriginal 39 years walgett walgett 11808/1925 murray gladys (abor) rowley annie new angledool 11806/1925 murray rosie (aboriginal) poundkeeper birree nellie new angledool 10211/1926 murray major (aboriginal) harry 5o yrs walgett walgett 4038/1929 murray … The journey took three days. Yuwaalaraay / Euahlayi / Yuwaaliyaay people (D27) (NSW SH55-07) Angledool (N.S.W.) Charlie Dunstan in 1908 found two large opals the "Fire Queen" and "Queen of the Earth", at the Angledool diggings. When the Aborigines from Tibooburra were relocated to Brewarrina mission their houses were made of weatherboard and were located in 2 rows at the back of the mission, next to another 2 rows of houses for the Angledool people. During his early years on the mission at Angledool, he was discouraged from speaking his Aboriginal language.

Colonisation. (Aboriginal Settlements)[1], Only a few families lived out on the reserve in 1882 and had their homes near the river bank.

Fields recalled Perkins laughing at him when he announced the local people would help finance and plan it. [1], Over the old mission area, approximately 16 small interpretation panels are scattered, providing information as to what was once there. When Aboriginal people began to arrive or were relocated, the Aboriginal Protection Board built houses from corrugated iron with board or concrete flooring.


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