Dirawong If you look today towards Wollumbin from certain angles, you will see the face of the warrior chief in the mountain outline. A terrible battle raged across the mountains – blood flowed and stained the ground red, colouring the cliffs around. The Yugambeh-Bandjalangic peoples believe the spirits of wounded warriors are present within the mountains, their injuries having manifested themselves as scars on the mountainside, and thunderstorms in the mountains recall the sounds of those warriors' battles. All the world's peoples have data, information, knowledge or wisdom of how the world was formed. Morality is a key part of these myths. Traditionally, Aboriginal people cared for their totem as they would a brother or sister or friend. The Bundjalung nation tribal groups believe that, in the beginning, the earth was featureless, flat and grey. Powers Today, people from all over the world still speak of hearing spiritual voices on the hill around the old campsite in Bundjalung National Park late in the afternoons, and local fishermen have spoken of lights on the Evans River at night. The creation was believed to be the work of culture heroes that in the creative epoch traveled across a formless land, creating sacred sites and significant places of interest in their travels. In doing so the three brothers founded the tribal groups of the Bundjalung Nation. The following is an edited transcript of a historical and spiritual story about the Dirawong Tribe Massacre at Evans Head, spoken by an Aboriginal of the Bundjalung Nation; "This area around Evans Head is part of the Bundjalung Nation, it's a magnificent landscape but among the wildflowers, the bush, trees, and the dunes, ghosts lurk about everywhere. The Bundjalung people believe the spirits of wounded warriors are present within the mountains, their injuries having manifested themselves as scars on the mountainside, and thunderstorms in the mountains recall the sounds of those warriors' battles. These were the victims of an illegal massacre of over 100 Aboriginal women and children. A common European settlers tale was that the bite of a goanna was infused with powerful incurable venom. The double symbolism used in its name is considered allegoric to the dual nature of the deity, where being a Rainbow represents its divine nature or the ability for water to reach the skies and being a Serpent represents its human nature or ability to creep on the ground among other animals of the Earth. All the rites and ceremonies are aimed at preserving this heritage. They stopped along the coast at various places and populated the land. Their father, who was also the witch doctor of the tribe, cast a magic spell on them to turn them into stone where they stood for their bad behaviour. According to Bundjalung Nation Aboriginal dream-time, three brothers, Mamoonh, Yarbirri (also known as 'yar Birrain') and Birrung, settled on what is now known as Seven Mile Beach (between Lennox Head and Broken Head) and one of them, Yarbirri, produced a flow of freshwater by thrusting his spear into the sand.

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