cleon and diodotus

His emphasis ‘is on that element of hybris which relates to one's own honour’. Request Permissions. ©2000-2020 ITHAKA. Include any more information that will help us locate the issue and fix it faster for you. He finished by asking Athenians to fundamentally question what is right and just and look to moderation rather than aggressive punishment. So de Romilly (n. 2, 1963), 171: ‘While in his judgment in 2.65 Thucydides seems particularly concerned to underline the difference between Pericles and his successors, [in the Mytilene Debate] he makes no effort at all to mark the contrast between Pericles and Cleon…. These two allies were likewise the only Ionian states to have retained their walls (3.39.2, 4.51; 3.33.2). Instead, he urged the Athenians to spare the Mytilenians in an effort to create an alliance. Chapter 2 treats anger (ὀργή), which Aristotle defines as ‘desire… for conspicuous retaliation (τιμωρíα) because of a conspicuous slight ὀλιγωρíα (1378a30fF, trans. After Cleon's speech, Diodotus spoke in defense of his previous opposition to the death sentence. The Athenians, who initially ardently supported the total annihilation of the Mytilenians, now found themselves hesitant. 53 δυναστεîαι (6.38.3). ), Studien zum Attischen Seebund (Konstanz, 1984), 76. 52 On the dual sense of ἴσoς (equal, fair), see above, n. 49. 44,47. "The good citizen ought to triumph not by frightening his opponents but by beating them fairly in argument" (3.42.5). Access supplemental materials and multimedia. 1 (Oxford, 1991); Kagan, D., ‘The speeches in Thucydides and the Mytilene debate’ YCS 2 (1975), 71–94; Kakridis, J. Submitting a report will send us an email through our customer support system. V, 36). Says Loraux (n. 2), 67: ‘for the authors of the epitaphioi, these two episodes are an opportunity of recalling this generosity, this compassion for the weak and oppressed, which both tragedy and rhetoric agree are one of the principal features of the Athenian character’. Studien zur Gleichheits- vorstellung im griechischen Denken (Berlin, 1964), 1–35; reprinted in Vlastos, G., Platonic Studies (Princeton, 1973), 164–203; Gomme, A. W., Dover, K. J., and Andrewes, A., A Historical Commentary on Thucydides, 5 vols (Oxford, 1945–1981), hereafter HCT. Find any of these words, separated by spaces, Exclude each of these words, separated by spaces, Search for these terms only in the title of an article, Most effective as: LastName, First Name or Lastname, FN, Search for articles published in journals where these words are in the journal name, /lp/wiley/ta-eonta-ei-ein-cleon-and-diodotus-VP37Upu5QF, http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png, Bulletin of the Institute of Classical Studies, http://www.deepdyve.com/lp/wiley/ta-eonta-ei-ein-cleon-and-diodotus-VP37Upu5QF. II, 310: ‘a cynical and ruthless logic, which is, strictly, inconsistent with the bold assertion of the tyranny in 37.2’. n. 19 and cf. It furthers the University's objective of excellence in research, scholarship, and education by publishing worldwide. A., ‘Cleon's ethopoetics’, CQ 44 (1994), 26–39; Cairns, D. L., ‘Hybris, dishonour, and thinking big’, JHS 116 (1996), 1–32; Crane, G., Thucydides and the Ancient Simplicity (Berkeley and Los Angeles, 1998); Fisher, N. R. E., Hybris: A Study in the Values of Honour and Shame in Ancient Greece (Warminster, 1992); Heath, M., ‘Justice in Thucydides’ Athenian speeches’, Historia 39 (1990), 385–400; Hornblower, S., A Commentary on Thucydides, vol. And indeed Tuplin supplies a whole series of fifth- and fourth-century texts in which ‘the opposition between tyranny and equality is… explicit’ (364–5; my italics). Ein stilistischer Kommentar, Athènes devant la défaite de 404. Mackenzie, M. M., Plato on Punishment (Berkeley, 1981), 118: ‘The hopeless tangle of (Cleon's) disjunctive argument may be encapsulated thus: on the one hand, it is just to punish (the Mytileneans), therefore they should be punished, and this will also be expedient; on the other hand, it is expedient to punish them, whether it be just or not, therefore they should be punished.’ See too Cohen, D., ‘Justice, interest, and political deliberation in Thucydides’, QUCC 16 (1984), 48. 2 On the phrase πρòς ςoνήν λÉγειν and related ideas, see De Romilly, J., ‘La condamnation du plaisir dans l'oeuvre de Thucydide’, WS 79 (1966), 142–8; Ober, J., Mass and Elite in Democratic Athens (Princeton, 1989), 43–4 (discussed below, n. 8); Flory, S., ‘The meaning of τà μ μϒθŵδες (1.22.4) and the usefulness of Thucydides’ History’, CJ 85 (1990), 198–200; Heath, M., ‘Thucydides’ political judgement’, LCM 15 (1990), 158–60. 16 Cleon places great emphasis on the Mytileneans’ happiness and prosperity (39.3–5 εủδαιμoνíα…, εủπραγíα…, εủτυΧoûντα…, εủδαιμoíαν), and its issue in ὕβρις. But I do believe that Cleon's speech at least demonstrates a Thucydidean speaker's conviction that the Athenians were prepared to view their need to rule harshly as an opportunity to transgress τò ἴσoν, in the manner of the tyrant (above, n. 58), both at home and abroad. The discussion of Nippel (n. 2), 49–50 is apposite. He was critical of the slander that discouraged honest men from actively participating in politics. S. Hornblower (n. 2), 420. Bulletin of the Institute of Classical Studies, Access everything in the JPASS collection, Download up to 10 article PDFs to save and keep, Download up to 120 article PDFs to save and keep. For additional discussion of the Athenians’ alleged relentless activity abroad, see Levy (n. 2), 121–8. Alcibíades, Cleon and Diodotus), but each from his own point of view must say what his interest or policy requires. G. Kennedy). Hornblower (n. 2) 422–3 minimalizes the difficulty. was an opponent to the proposal of Cleon — leader of the radical, imperialist faction in Athens — in 427 BC to kill all adult Mytilenean males and to enslave their women and children after the defeat of Mytilene [2] (see also Mytilenean revolt). Croix… (Exeter, 1985), 348–75; Vlastos, G., ΙƩΟΝΟMΙA πΟΛΙTΙKΗ, in Mau, J. and Schmidt, E. G. That Cleon encourages his audience to aspire to what is unfair and unequal and to exercise the resulting power without regard for τò ἴσoν is, I believe, evident. (3.45.3). Bulletin of the Institute of Classical Studies 75. Festschrift F. Vittinghoff, From Popular Sovereignty to the Sovereignty of Law, The persuasive style of debates in direct speech in Thucydides, Justice, interest, and political deliberation in Thucydides, The Athenian Democracy in the Age of Demosthenes, Ancient and Modern: Essays in Honor of G. F. Else, Die Stadt als Tyrann—Athens Herrschaft über seine Bundesgenossen, Athens and Sparta and the Coming of the Peloponnesian War, From the Blockade of Potidæa down to the end of the First Year of the Peloponnesian War, From the Battle of Arginusæ to the Restoration of the Democracy at Athens, after the Expulsion of the Thirty. 31 I read 2.37 as Pericles’ attempt to distance Athenian democracy from the negative implications of the ‘name δημoκρατíα’. �,�WUV�Y9c��X�\�4��wL�U�E�+Y5��YVld��`�p�F~ځKnH��I�d��ͷ�&�U�h��lV�K��,��s|$�� )Y��ڨm4��?I��X"WY��m�R�UY�w2Y��=Ǳ��6K��QkV}۸Z#�.��{�Z��*6��z�hز��:{��Ƌ��`�s��J%MOd�"��*D[�`k��d��L[�e�uE�7��{ǰ��#��_g��d��)��߱�Ǣ�MX�A�md5Kʊ. It is tempting to see these two concepts lurking behind Cleon's discussion: equality of speech, ἰσηγoρα, involves the responsibility not to say anything which is at odds with δóξα, the wisdom of the masses, while παρρησíα is to presume the right to say absolutely anything at all (παν-ρrsquo;ησìα: see Raaflaub, Studien, 18, 49, n. 60), even that which contradicts conventional views on justice and self-interest. (in addition to Loraux in n. 26 above) Kakridis (n. 2), 33. 35 For μαθíα signifying a refusal to listen, cf. 51 On the right of public speech, see Raaflaub, K. A., ‘Des freien Bürgers Recht der freien Rede. Copy and paste the desired citation format or use the link below to download a file formatted for EndNote. R. Balot's presentation at a recent meeting of the American Philological Association, ‘Text and context: pleonexia in revolutionary Athens’, discussed the role of these closely interrelated concepts in the civil discord of 411 and 404: see APA Abstracts 1998. Cf. Given the limited role accorded to precedent in Athenian law itself (Todd, S. C., The Shape of Athenian Law [Oxford, 1993], 49–63, esp. He stated that "haste and anger are... the two greatest obstacles to wise counsel...." Diodotus pondered whether the question was not so much if they were guilty as whether Athenians are making the right decision for themselves. 7 ‘Cleon sets himself against the clear tide of public opinion’, contrary to what 2.65.10 has led us to expect, remarks Lewis, D. M., Cambridge Ancient History, vol. Regarding the absence of walls in Ionia, see Meiggs, R.The Athenian Empire (Oxford, 1979), 149–51, who attributes their removal to Athenian imperial policy (Meiggs is anticipated by Brunt, P. A., ‘Athenian settlements abroad in the fifth century’, in Badian, E. iii, esp. 50 Marchant, E. C., Thucydides Book VI (London, 1897), 184 explains καì κατᾰ μρη καì ξμπαντα ‘as separate μρη of the δῆμoς and as together making it up. over 18 million articles from more than

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